repent! it's never the wrong message.

I think when difficulties/trials/catastrophes/sufferings are brought to bear on our lives, an apt message to preach to our own soul is always, “Repent!”

It’s so offensive.  And the message seems to rub salt in the wound.  It’s kind of like, “Hey, I am enduring a terrible loss, the last thing I need to do is be reminded that I’m a terrible sinner.”

And, for many, it seems to imply that if only we had repented sooner, the calamity would not have happened, so then guilt follows, as if we caused the calamity.  (For instance, if I hadn’t made an idol of my children, the Lord wouldn’t have taken one away).

But not everyone who loses a child has made an idol of them.  So, what then?  Is the message still “repent”?  And I think it is.  God’s purposes in the trials He brings to us are beyond finding out.  And I believe the purposes are vast, not singular.  And I also believe that for those who are in Christ, they are always good purposes.

[Sidebar: I am NOT advocating that friends who see another friend experience a trial immediately respond with the message, “Repent!” Bad form!  We don’t want to end up like Job’s “friends.”  And if you are prone to pointing out the reasons why a certain trial has befallen a friend (unless there is obvious consequence-producing sin), think twice.  God’s ways are unsearchable.  Humble yourself, you may be next.]

Repentance is always good for us and we’re always in need of it.

Shortly after I found out I was pregnant with the little one that the Lord took at 8 weeks, I wrote this:

“Not all calamities and sufferings are given for the specific cause of jerking us out of rebellion.  But I dare say that all calamities and suffering should have the effect of causing us to draw nearer to God.

So, I’m praying now, as things are good and blessings flow like water and honey in my life, that I’ll think now about how to respond when calamity comes.  That I’ll get a footing for the hard times that I may one day face.

And that my footing will be in the Word and in Jesus Christ, the one Mediator between God and man, without whom, meeting my Maker would be more fearsome than any earthly calamity.”

How often the Lord has brought this to mind as I wage war against being engulfed by sorrow.  I preach to myself, “Repent!  Draw near to God.  Get your footing in the Word.  Gaze at the cross.  Do not fear the loss of a child, fear the Lord and love Him.”

[Pastor John has some thoughts on repentance and tornadoes today..]

perinatal hospice: a grief conserved

My dad just had another article published in World Magazine.

It’s called, A Grief Conserved, and I recommend it.

Here’s how it begins:

“Something’s wrong with this baby,” my ultrasound technician told me. She had just scanned Mrs. Jones (a fictitious name) at 20 weeks and went on to describe her findings, findings that surely meant little chance of survival for that baby. As I later spoke with Mrs. Jones to relay the findings, she wept. I arranged an appointment with a maternal-fetal medicine (MFM) specialist.

The next day I received an urgent call from my patient. Through more tears, she described her visit in which the MFM doctor confirmed the grim prognosis. The baby would die, probably within a week or two. The MFM insisted on scheduling her for an abortion in three days. “Do I have to have an abortion?” she asked. I promised to call the MFM and assured her she did not have to abort.

The reality of unborn babies with fatal genetic abnormalities often goes un-talked about.  At least it seems that way to me.  I think it’s worth considering, especially for those of us who have had no reason to consider it: how we would handle a baby in utero that will almost inevitably die prior to birth?

The article continues:

“But what happens when a routine 20-week ultrasound shows a baby with a profound abnormality, possibly an abnormality that will certainly result in the death of the baby prior to or shortly after birth? Or when a genetic test is done and shows similar results and the patient then decides against abortion? What then?

Enter perinatal hospice, the brain child of Byron Calhoun, a pro-life maternal-fetal medicine specialist.

Perinatal hospice honors life. The woman carrying the disabled child receives extensive counseling and birth preparation involving the combined efforts of MFM specialists, OB/GYN doctors, neonatologists, anesthesia services, chaplains, pastors, social workers, labor and delivery nurses, and neonatal nurses. She carries the pregnancy to its natural conclusion. She and her husband are allowed to grieve and prepare for the short time God may grant them with their child while their baby lives inside or outside the womb. Such a process obviates the grief caused by elective abortion, killing the child before it could be born.

I think perinatal hospice is something worth knowing about and relaying to your friends.  We cannot know what the Lord may have in store for us.  Take a minute and read the rest of the article.  Here’s the last clip I’ll offer:

“Even those mystified by a patient choosing life have recognized the value of Calhoun’s idea, as perinatal hospice programs now dot the nation. But this mystery is no mystery to us. As Job 1:21 states, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”